Darśana

Sankara's bhasya on the Nrsimha-tapaniya Upanisad, where the master of the formless bows to a mantra of thirty-two syllables and proves that the ladder is not the enemy of the roof.

The question burns in every honest heart that has read Śaṅkara. Here is his own answer — verse by verse, bhāṣya by bhāṣya — dropped into the plain traffic of your ordinary day, until the dilemma has nowhere left to stand.

Śrī Śaṅkara Bhagavatpāda's Mathāmnāya-Setu or Mahānuśāsanam — the constitutional charter of the four āmnāya-maṭhas, read at once as an instrument of Dharma-governance and a map of realisation.

The only history the colonisers would grant the name — and a deed of title to Kaśyapa's stolen valley.

If consciousness is the only reality, what exactly is the "I" that knows it? A reading note on sākṣin.

What counts as a valid source of knowledge? Six classical answers, and why they matter for thinking today.